Places: Deliverance

  • Last updated on December 10, 2021

First published: 1970

Type of work: Novel

Type of plot: Bildungsroman

Time of work: Late twentieth century

Places DiscussedThe city

The Deliverancecity. Unnamed city in northern Georgia in which the novel’s four friends live and work. Although this place frames the main story, it is never named or treated as anything other than a normal, middle-class (sub)urban place. This technique effectively maintains Dickey’s realistic intention. Unlike antirealist novels, which distort reality in order to draw attention to the place as a symbol of something else, Dickey’s undogmatic use of “the city” allows readers merely to sense that this place is, in some real but undefinable way, a mythical place that represents all of modern, existential life. It is a metaphor for the alienation of the contemporary middle-class, which is treated as both materially successful and spiritually empty.

With its anonymous and interchangeable business complexes, shopping malls, fast-food joints, and suburbs, the city could be any modern American city. This technique underscores Dickey’s intention to present the extreme violence of the friends’ wilderness canoe trip as a universal human experience: Violence, the novel suggests, is the “normal” experience of modern American men. After the river, the city is the most important of the novel’s four places, since its job is to create an image of the modern American place, the most desirable, if flawed, image of order and civilization available to modern humanity.

Oree

Oree (OH-ree). Staging area for the characters’ white-water river trip. Oree is not a major setting in the story but is a necessary one. As the first rural stop after the city, it serves to prepare readers for the movement from civilized urban life to the dangerous, anarchic freedom and inhumanity of nature, experienced at its most raw.

Cahulawassee River

Cahulawassee River (ka-hool-a-wash-e). Georgia river on which the four men undertake their canoe trip. That this is the most important of the places in the story is made plain by the fact that it is treated at far greater length than the other three places taken together, as well as by the subtle lyricism of the description of the journey of Ed, Lewis, Bobby, and Drew. The beauty and the anarchic freedom that the river represents to the characters is soon countered and then eradicated by the extraordinary violence and hardship of the episodes that follow: the homosexual rape of Bobby, Lewis and Ed’s killing of the mountain men involved in the rape, the death of Drew, the breaking of Lewis’s leg, and the exhausting and sobering journey of the three battered survivors the rest of the way to Aintry.

Within the river chapters Dickey contrasts the city with nature. His use of this device implies a value judgment that, finally, favors the flawed city against the perfect, if brutal and dangerous, amorality of nature.

Aintry

Aintry (AYN-tree). Town at which the river trip ends. The last of the novel’s four places, Aintry serves as a sort of decompression device. That is, the story moves from the city, to Oree, to the river itself, and then to Aintry, where Ed concocts a plausible set of lies for the authorities that allows the men to avoid arrest, to heal, and to return to civilization. From Aintry they return to the city and their separate, ordinary lives.

BibliographyDoughtie, Edward. “Art and Nature in Deliverance.” Southwest Review 64 (Spring, 1979): 167-180. An exploration of how the arts serve a mediating function in the novel. Argues that art helps negotiate the important boundaries between nature, human nature, and civilization.Endel, Peggy Goodman. “Dickey, Dante, and the Demonic: Reassessing Deliverance.” American Literature 60 (December, 1988): 611-624. Endel offers a sophisticated and cogent reading of the novel in the light of Dante Alighieri’s Inferno and demonstrates how Dickey has created a presentation of unsublimated evil after the fashion of Dante and against the romantic sublime.Foust, R. E. “Tactus Eruditus: Phenomenology as Method and Meaning of James Dickey’s Deliverance.” Studies in American Fiction 9 (Autumn, 1981): 199-216. One of the most original interpretations of Deliverance. It focuses on the creative tensions in the novel and presents a “postmodern” reading, which in this case means a phenomenological and structural interpretation that centers on the characters’ sense of touch. Foust also points out the problems of romantic readings of Deliverance.Jolly, John. “Drew Ballinger as ‘Sacrificial God’ in James Dickey’s Deliverance.” South Carolina Review 17 (Spring, 1985): 102-108. A mythical reading that centers not on Ed or Lewis but on Drew’s affinity to the Orpheus figure in Greek mythology.Strong, Paul. “James Dickey’s Arrow of Deliverance.” South Carolina Review 11 (1978): 108-116. Focusing on Ed’s self-wounding, Strong offers an interpretation of that event and others in the light of the observations of Swiss psychologist Carl Jung.
Categories: Places