Authors: Elizabeth Cady Stanton

  • Last updated on December 10, 2021

American political reformer and journalist

Author Works


The Woman’s Bible, 1895 (volume 1), 1898 (volume 2)

Eighty Years and More, 1898

The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony, 1997-2000 (2 volumes; Ann D. Gordon, editor)

Edited Text:

History of Woman Suffrage, 1881-1922 (6 volumes; with Susan B. Anthony and Matilda Joslyn Gage)


Elizabeth Cady Stanton is considered the mother of woman suffrage in the United States. Her father, Daniel Cady, was a federal judge, and Elizabeth spent many childhood hours listening to him interpret the law. Angered by the injustice of the law toward women, she vowed to work for changes. Having attended secondary school with her brothers to learn Latin, Greek, and algebra, she was astounded when refused admission to Union College on the basis of her sex. She attended Troy Female Seminary in Troy, New York, where she unhappily studied French, music, and dancing.{$I[AN]9810001593}{$I[A]Stanton, Elizabeth Cady}{$I[geo]WOMEN;Stanton, Elizabeth Cady}{$I[geo]UNITED STATES;Stanton, Elizabeth Cady}{$I[tim]1815;Stanton, Elizabeth Cady}

Elizabeth Cady Stanton

(Library of Congress)

She spent the next seven years reading and studying law, painting, riding horses, and generally developing her mind and body. Disturbed by her own lack of purpose, she was heartened to meet Henry Brewster Stanton, the famous antislavery orator, journalist, and author. The injustice against which he fought for African American slaves she found similar to the inequality women faced under the law. Against family objections, she married Stanton and left immediately with him for England to attend the World’s Anti-Slavery Convention as delegates. There she met Lucretia Mott, the great Quaker women’s rights activist, and took up the banner officially for the cause of women’s equality.

The Stantons went home to Seneca Falls, New York. A year later, Stanton met with Mott and some of her Quaker friends to propose a convention for women at which the proper steps could be drawn up to improve their status. They called for women to attend a Women’s Rights Convention in the United States. It was in 1848 at the first convention in Seneca Falls Wesleyan Chapel that Stanton read her document called the “Declaration of Sentiments.” Based on the Declaration of Independence, it called for equality in all areas–education, economic issues, marriage property laws, and, for the first time in the history of the nation, the right to vote. The subject of suffrage drew fire from many protesters; however, after much debate, the declaration was signed by more than one hundred men and women, and the first official stance on suffrage for women was recorded. Two weeks later at a meeting in Rochester, New York, the document was again endorsed.

Stanton continued, along with Mott and others, to work toward women’s equality. Delivering speeches and writing articles were as much a part of her life as her family. In 1851, fortuitous circumstances brought Elizabeth Cady Stanton and Susan B. Anthony together, and an alliance was formed that lasted until Stanton’s death. Anthony’s work up to that point had mainly been in the area of temperance; however, she quickly added Stanton’s agenda to her own, and the two women steered the course of the fight for American women’s rights during the second half of the nineteenth century. Working together delivering speeches (with Susan helping Elizabeth with her seven children when Henry was in the legislature), leading protests, and banding with others to plead their cause in other cities, the two were formidable.

In 1854 Stanton was invited to address the joint judiciary committees of the New York legislature on the legal disabilities of women. Although the speech was warmly received, no laws were immediately effected. In 1869 the Fifteenth Amendment to the U.S. Constitution was ratified, removing all racial barriers to the right to vote. Despite activists’ efforts to include woman suffrage in the amendment, it had not been mentioned. That same year Stanton was elected president of the National Woman Suffrage Association, a post she held for twenty-one years. She and a group of women’s leaders drafted a proposal for a sixteenth amendment enfranchising women. The struggle was not to be over for many years; it was not until 1920 and the Nineteenth Amendment that all women in the United States were finally granted the right to vote. During the intervening years, the proposal became known as the Susan B. Anthony amendment because of Anthony’s long association with the fight which continued almost twenty years after Stanton’s death.

Stanton joined with Anthony and Matilda Joslyn Gage in 1876 to begin writing History of Woman Suffrage. Three volumes were published by 1886, covering the history up to that date. The document’s contribution to the literature has been invaluable, providing information on the suffrage movement from those who were centrally involved. It was a collaborative effort in which the women were both editors and writers, writing chapters for the book and collecting other documents to include. In the first volumes, Stanton was responsible for most of the connecting narrative, while Anthony supervised the collection of documents. Three more volumes appeared after 1886, but Stanton’s role was much smaller, the work being supervised by Ida Husted Harper.

Although Anthony’s efforts for women continued to center on suffrage, Stanton was not satisfied to limit her own activity to a single cause. The inequality in many areas disturbed her, and she pursued issues such as women’s career choices, impractical restrictions on women’s fashions, women’s rights to abortion and fair divorce laws, and taboos and folk wisdom associated with women’s health issues such as childbearing. Aspects of theology, as well, had disturbed Stanton since her youth. After much study, she wrote a two-volume commentary addressing the false teachings against women which some theologians claimed were biblically based. The two volumes of The Woman’s Bible were published in 1895 and 1898 and were well received. In 1898 Stanton published a set of memoirs entitled Eighty Years and More. In conversational style, the book provides personal information that complements the facts about her professional life found in History of Woman Suffrage.

Elizabeth Cady Stanton remained a voice for women until her death. When no longer able to attend conventions, she wrote speeches to be delivered by her friends. She died in 1902, the day after she had drafted a letter to President Theodore Roosevelt urging his support for the emancipation of women. At her funeral she was called the “great statesman of the woman’s rights movement,” having sparked the revolution which ultimately changed women’s lives in the twentieth century.

BibliographyBanner, Lois. Elizabeth Cady Stanton: A Radical for Women’s Rights. Boston: Little, Brown and Co., 1980. The best single volume on Cady Stanton’s life and thought. It presents her as the philosopher of the feminist movement and is especially helpful on her theories.Cott, Nancy. The Grounding of Modern Feminism. New Haven, Conn.: Yale University Press, 1987. Discusses Stanton’s work in context of the women’s movement as a whole.DuBois, Ellen Carol, ed. Elizabeth Cady Stanton, Susan B. Anthony: Correspondence, Writings, Speeches. New York: Schocken Books, 1981. Includes critical comments by DuBois and gives an inside look at Stanton’s work in conjunction with Susan B. Anthony.Forster, Margaret. “Elizabeth Cady Stanton, 1815-1902.” In Significant Sisters, 203-238. New York: Oxford University Press, 1984. A well-written chapter in a book about prominent feminists. It makes extensive use of Cady Stanton’s letters and other original sources in conveying a vivid sense of her personality.Ginzberg, Lori D. Elizabeth Cady Stanton: An American Life. New York: Hill and Wang, 2009. An engaging, balanced biography of the feminist icon.Griffin, Elisabeth. In Her Own Right: The Life of Elizabeth Cady Stanton. New York: Oxford University Press, 1984. A scholarly biography.Kern, Kathi. Mrs. Stanton’s Bible. Ithaca, N.Y.: Cornell University Press, 2001. Traces the impact of Stanton’s religious dissent on the suffrage movement and presents the first book-length reading of her radical text The Woman’s Bible.Loos, Pamela. Elizabeth Cady Stanton. Philadelphia: Chelsea House, 2001. Drawing largely on Stanton’s autobiography as well as a few other sources, Loos presents a surprisingly detailed psychological and emotional portrait of the revolutionary. Intended for middle school students but useful for older readers as well.Ward, Geoffrey C., and Ken Burns. Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony, an Illustrated History. New York: Alfred A. Knopf, 1999. With contributions by historians and dozens of contemporary photographs, this book provides a view of the suffrage movement through the eyes of the women who fought for it.
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