Asterisk denotes entries on real places.
By the seventeenth century, Scotland was usually described in the English cultural imagination as wild and ungovernable because of its difficult topography, harsh weather, and uncivilized people. Images of Scotland, like those of Ireland and Wales, suffered from English Tudor nation-building–that is, “England” was constructed negatively, by defining what it was not. Hence, Shakespeare’s Scotland becomes England’s antithetical Other, a nightmarish land of barren heaths and misty crags, populated not only by aggressive clansmen and regicides but also by supernatural forces and demoniac spirits. The play’s “England,” on the other hand, is depicted as graciously ruled by a “good king,” the saintly Edward the Confessor, who heals with a royal touch and possesses a “heavenly gift of prophecy.”
This imaginary rugged Scottish landscape, with its crags, hollows, and storms, is symbolically central to Shakespeare’s depiction of a turbulent political structure. Consequently, in the play’s denouement, as the nation is returned to “natural” order, the wild countryside itself seems to rise up against the murderous Macbeth, as Birnam Wood comes toward Dunsinane, in the shape of Malcolm’s camouflaged troops and in accordance with the weird (or wyrd) sisters’ prophecy. Simultaneously, the disruptions of the natural world, the “hours dreadful and things strange” with cannibalistic horses and “strange screams of death,” which accompany Macbeth’s regicide and rule, are apparently purged as health is restored to the “sickly weal.” However, the replacement of one regicide by another reveals the similarities between the regimes, staging the play’s equivocal wordplay and eliding the differences, as each term becomes “what is not,” both “fair” and “foul,” like the landscape itself.
Heath. Fictional Scottish wasteland of uncontrollable natural and supernatural forces. As inhabited by the three weird sisters, the “blasted heath” is a symbolically liminal site of transformation and equivocal multivocality, in which weather is both “foul and fair,” where the sisters are both “women” and bearded males, who can appear and disappear, and where prophecy is both “ill” and “good” as language subverts sight and meaning. In addition, the sisters’ presence gives Scotland gender as (super-)naturally “female” in its uncontrollable wildness throughout the play, in contrast to Scotland’s strongly masculine warrior culture.
*Scone. Ancient castle and holy site, immediately north of Perth and thirty miles north of Edinburgh. The Pictish capital of the early Scots, Scone became the traditional site for the “investment” or crowning of new monarchs, who sat on the Stone of Scone, a legendary symbol of nationalism that traces back to the eighth century. The stone was seized by England’s Edward I in 1296 and removed to London, where it remained for many centuries.
*Inverness. Scottish town on the Moray Firth, at Loch Ness, about thirty miles west of Forres and about ninety miles north of Fife. Inverness is the site of the Macbeths’ feudal castle, located on the northern edge of Duncan’s territory and strategically placed to guard against incursions from northern Europe. However, this distant frontier also makes it an ideal place for rebellion against a centralized government, as evidenced by Cawdor’s insurrection. The town of Cawdor is only ten miles east of Inverness.
*Dunsinane Hill. Thousand-foot-high crag, part of the Sidlaw hills and less than ten miles north of Scone. The site of Macbeth’s military fortress and last stand, the daunting hill faces a forested area which stretches twelve miles northwest to the town of Birnam. It is through this “wood” that Malcolm and Siward make their final, disguised attack.