Poetry:
Inundación castálida, 1689
Segundo volumen de las obras, 1692 (the long poem Primero sueño is translated as First Dream, 1983)
Fama y obras póstumas, 1700
The Sonnets of Sor Juana Ines de la Cruz in English Verse, 2001
Drama:
Amor es más laberinto, wr. 1668, pr. 1689 (with Juan de Guevara)
El divino Narciso, pr. c. 1680 (The Divine Narcissus, 1945)
Los empeños de una casa, pr. c. 1680 (adaptation of Lope de Vega Carpio’s play La discreta enamorada; A Household Plagued by Love, 1942)
El mártir del Sacramento, San Hermenegildo, pr. c. 1692
El cetro de José, pb. 1692
The Three Secular Plays of Sor Juana Inés de la Cruz, pb. 2000
Nonfiction:
Respuesta de la poetisa a la muy ilustre Sor Filotea de la Cruz, 1700
Miscellaneous:
Obras completas de Sor Juana Inés de la Cruz, 1951-1957 (4 volumes: I, Lírica Personal, poetry; II, Villancicos y letras sacras, poetry; III, Autos y Loas, drama; IV, Comedias sainetes y prosa, drama and prose; Méndez Plancarte, editor)
A Sor Juana Anthology, 1988
Sor (Sister) Juana Inés de la Cruz (krews), born Juana Inés Ramírez de Asbaje, was a child prodigy who learned to read at the age of three and during her life had an insatiable thirst for knowledge. She learned Latin for access to its literature. She early discovered her poetic ability and wrote both humorous and serious verse while serving as lady-in-waiting to the Marquesa de Mancera, wife of the viceroy of Mexico.
Sor Juana Inés de la Cruz
In pursuit of an intellectual life, she first joined the Barefoot Carmelites, but when their rigid discipline proved too strict, she entered the convent of San Jerónimo in 1669. Her cell, with her enormous private library of four thousand volumes, became a gathering place for the intellectuals of Mexico.
Because of the charm and intellectual brilliance of her writing, she was called México’s Tenth Muse. In poetry, she imitated the Spaniards Luis de Góngora and Francisco Gómez de Quevado y Villegas, who strongly influenced her age. She wrote in a variety of styles, including sixty-five sonnets, the poetic form most popular in the Baroque period in which she lived. About a third of them deal with love, perhaps from her own experience in courtly society. She also wrote First Dream, a long philosophical poem that stands apart from all other Baroque poetry.
Though greatest as a lyric poet, she also wrote, alone and in collaboration, several plays in imitation of Pedro Calderón de la Barca and Lope de Vega Carpio, Spain’s Golden Age playwrights. Her religious plays and lyrics reflect the language and culture of the native people.
Details of her early life are given in her autobiographical essay Respuesta de la poetisa a la muy ilustre Sor Filotea de la Cruz (reply to Sister Philotea of the cross). Ecclesiastical superiors reproved her worldly interests and suggested concentrating on religious matters. Though in her reply she defended women’s rights to intellectual freedom, she did take their advice and sold her library and musical instruments for the benefit of the poor. Several years later, serving as nurse during a plague, she became one of its victims.