Last reviewed: June 2018
English playwright and poet
April 23, 1564
Stratford-upon-Avon, Warwickshire, England
April 23, 1616
Stratford-upon-Avon, Warwickshire, England
William Shakespeare, greatest of English poets and dramatists, was born at Stratford-upon-Avon in 1564 and died there in 1616. Biographical information about him is scant, and much must be inferred from brief references to him by his contemporaries and from various church and civil records and documents regarding performance of his plays. His parents were John and Mary Arden; his father was a respectable middle-class businessman. Young William Shakespeare probably attended grammar school in Stratford (a small city in western England), where he apparently received a fundamental education in Christian ethics, rhetoric, and classical literature. Although he did not attend a university, his plays indicate his familiarity with ancient and modern history, many English and European writers, and philosophers such as Michel de Montaigne. Little else is known of his activities prior to 1590, save that in 1582 he married Anne Hathaway, eight years older than he, and had three children with her: a daughter named Susanna and twins named Hamnet and Judith. At some point during the 1580s he moved to London. William Shakespeare
Most of Shakespeare’s working life was spent in London, and allusions in the writings of others, friendly and otherwise, show that by 1592 he was a dramatist of recognized achievement. Francis Meres, in Palladis Tamia (1598), virtually establishes that his supremacy in comedy, tragedy, and narrative poetry was generally acknowledged, and this view is endorsed by later testimony, notably that of Ben Jonson. From 1594 on, Shakespeare was associated exclusively with the Lord Chamberlain’s Company, which became the King’s Company in 1603 on James I’s accession. This was the most stable and prosperous of the Elizabethan dramatic companies. It built the Globe Theatre in 1599 and acquired the Blackfriars private theater in 1608.
So far as can be ascertained, Shakespeare’s career as a dramatist covers the period from about 1590 to about 1612, after which he apparently moved back to Stratford. His early years show him working in all categories. Chronicle histories are a conspicuous feature of the years from 1590 to 1599, and these reflect England’s self-awareness at a time when the threat from Spain was still acutely felt. The same period saw the maturing of his comic genius, through such minor masterpieces as Love’s Labour’s Lost and A Midsummer Night’s Dream, to the four great middle comedies, The Merchant of Venice, Much Ado About Nothing, As You Like It, and Twelfth Night.
After 1600 Shakespeare’s drama takes a darker and deeper direction with the so-called “problem plays”: Troilus and Cressida, All’s Well That Ends Well, and Measure for Measure. As a group, they have led to the greatest critical disagreement. His great tragedies, Hamlet, Othello, King Lear, and Macbeth, are also from this period. In these titanic masterpieces the human response to the workings of a relentless and malign destiny is explored and exploited to the fullest, and the terrible logic of the action is communicated in language of ever-increasing urgency and intensity. Antony and Cleopatra, which is valued for its superlative poetry and the transcendent aspirations of its heroine, looks forward to the regenerative pattern of the late romances. Timon of Athens is excessive in its pessimism and was left unfinished, but Coriolanus is a triumphant, original accomplishment. Though outwardly uninviting in both matter and manner, its emotional impact proves terrific, and its psychology is penetrating.
The plays of Shakespeare’s final period are dramatic romances that present improbable persons and incidents and draw freely upon the musical and spectacular elements popular in the Court masques of the period. Here the themes of atonement and reconciliation, earlier treated in All’s Well That Ends Well and Measure for Measure, are coordinated in a general pattern of regeneration symbolized by the heroines. Pericles, Prince of Tyre and Cymbeline are uncertain in their handling of complicated plot material, but The Winter’s Tale is magnificent and intense, and The Tempest confers perfection on these endeavors.
Henry VIII, last of the canonical plays, is thought to have been written in collaboration with John Fletcher. The Two Noble Kinsmen purports to be the product of the same partnership, but the alleged Shakespearean scenes have been denounced by many competent critics. Attempts to claim other dramatic works of the period for Shakespeare have, in the main, proved abortive, though it has now been established beyond reasonable doubt that The Book of Sir Thomas More (British Museum MS. Harley 7368) contains three pages of his work in autograph.
John Dryden justly claimed that Shakespeare “was the man who of all Modern, and perhaps Ancient Poets, had the largest and most comprehensive soul.” He is the supreme interpreter of human relationships, the supreme percipient of human frailties and potentialities. It is often alleged that he is no philosopher, that his mind is neither mystical nor prophetic, that the beatific vision of Dante Alighieri is beyond his scope. Even so, his thought, governed by the Christian neo-Platonism of his day, is earnest and profound. The comedies move ultimately to an acute awareness of the mutability of human affairs, and this sense of time’s implacability is crystallized in the Sonnets and communicated with poignancy in Twelfth Night.
In the historical plays the curse which falls upon the commonwealth through the deposition and murder of an anointed king is pursued through successive manifestations of violence and anarchy, of which Falstaff is made finally the most potent symbol, until expiation is complete in Henry Tudor. Here the manipulation of history is determined by a clearly ordered conception of political morality no less than by an artistic conscience. The same outlook is more flexibly presented in Hamlet, Prince of Denmark, and Ulysses’ great exposition of degree in Troilus and Cressida summarizes the acquired political wisdom of a decade.
Cognate with the doctrine of degree, and informing the histories and tragedies at all stages, is the concept of absolute justice. Portia, in The Merchant of Venice, pleads that mercy is above justice, and this is exemplified, in strenuous and practical terms, in Measure for Measure. The conflict between justice and mercy is a conspicuous feature of the great tragedies, notably King Lear, and is ultimately resolved, in its tragic context, in Coriolanus, when the hero spares Rome and gains his greatest victory—that over himself.
Cymbeline and The Winter’s Tale plunge (albeit artificially) into chaos comparable to the chaos of the tragedies, but the resolution now is in terms of reconciliation and regeneration instead of sacrifice and waste. The Platonic vision of the Many and the One, which informs these plays and carries them nearly into mysticism, though dramatically new, is something which Shakespeare had earlier achieved in certain of the Sonnets and in the concentrated intricacy of The Phoenix and the Turtle, published in Robert Chester’s Love’s Martyr in 1601.
Criticism has often erred in emphasizing particular aspects of Shakespeare’s art. In his work, action, thought, character, and language are not separable elements, and the reader’s response must be to a complex unity in which dramatic conceptions are simultaneously natural and poetic and language is unique and infinitely creative. The greatest Shakespeare critics—Dryden, Samuel Johnson, Samuel Taylor Coleridge, and A. C. Bradley—can always be read with profit and delight. The enormous mass of twentieth century criticism contains much that is of value, but if one has ears to hear and a heart to understand, one shall always find that Shakespeare is his own best interpreter.