Ozawa v. United States Summary

U.S. naturalization laws enacted between 1790 and 1870 limited the privilege of American citizenship to “free white persons.” In 1870, the privilege was extended to persons of African descent but not to immigrants from Asia. Although the [a]Naturalization Act of 1906Naturalization Act of 1906 was somewhat ambiguous on this point, it implicitly continued the long-standing racial restriction on eligibility for naturalization.[c]Ozawa v. United StatesJapanese immigrants;Ozawa v. United StatesOzawa, TakaoNaturalization;Ozawa v. United States[c]Ozawa v. United StatesJapanese immigrants;Ozawa v. United StatesOzawa, TakaoNaturalization;Ozawa v. United States[cat]COURT CASES;Ozawa v. UnitedStates[04020][cat]EAST ASIAN IMMIGRANTS;Ozawa v. United States[04020][cat]CITIZENSHIP AND NATURALIZATION;Ozawa v. United States[04020]

Takao Ozawa, a resident of Hawaii, was a person of Japanese ancestry born in Japan. In 1914, after continuously living in the United States for over twenty years, he applied for U.S. citizenship. Both he and his children had attended American schools. The family used English at home, and they attended an American Christian church. Based on these facts, combined with his relatively light skin color, Ozawa claimed that he could be classified as a “white person.” He argued that the purpose of the relevant laws had been to exclude African and Native Americans. The district court, however, rejected the claim and denied his application.

Agreeing to review the case, the Supreme Court upheld the decision of the lower court. Writing for a unanimous Court, Justice Sutherland, GeorgeGeorge Sutherland considered two issues: first, whether the 1906 statute allowed the naturalization of a nonwhite person, and second, whether a person of Japanese ancestry might be classified as white. In an exegesis of the relevant portions of the statute, Sutherland found no evidence that the 1906 law eliminated the racial exclusion. If Congress desired to alter “a rule so well and so long established,” Sutherland asserted that such a purpose would have been definitely disclosed in unambiguous language.

Discussing the term “white person” in the 1790 law, Sutherland rejected the argument that its purpose was to exclude only Africans and American Indians. A color-test definition of “white,” moreover, seemed inadequate, because all racial groups had complex gradations of darkness. Anglo-Saxons were frequently of darker complexions than persons belonging to the “brown and yellow races of Asia.” Deciding that the term “white person” was synonymous with the words “a person of the Caucasian race,” Sutherland wrote that the applicant was “clearly of a race which is not Caucasian.” Because of the dominant ideas in 1790, combined with the [a]Constitution, U.S.;and naturalization[naturalization]U.S. Constitution’s explicit authorization of Congress to enact naturalization laws, he saw no need to question whether a racial exclusion might be inconsistent with the due process clause of the [a]Fifth AmendmentFifth Amendment. The ineligibility of Japanese immigrants for naturalization would continue until passage of the Immigration and Nationality Act of 1952, which was also known as the McCarran-Walter Act of1952.[c]Ozawa v. United StatesJapanese immigrants;Ozawa v. United StatesOzawa, TakaoNaturalization;Ozawa v. United States

• Chuman, Frank. The Bamboo People: The Law and Japanese Americans. Del Mar, Calif.: Publisher’s Inc., 1976.
• Hyung-chan, Kim, ed. Asian Americans and the Supreme Court: A Documentary History. Westport, Conn.: Greenwood Press, 1992.

Citizenship

Congress, U.S.

Constitution, U.S.

Immigration law

Japanese immigrants

Naturalization

Naturalization Act of 1790

Supreme Court, U.S.

“Undesirable aliens”

United States v. Bhagat Singh Thind